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Mill Essay Nature

Hamlet's Mill: An Essay Investigating the Origins of Human ... Hamlet's Mill: An Essay Investigating the Origins of Human ...
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Mill Essay Nature

It is necessary to consider separately these two hypotheses,each of whichhas a distinct branch of the argument corresponding to it. As it is useful that whilemankind areimperfect there should be different opinions, so is it that thereshould bedifferent experiments of living that free scope should be given tovarietiesof character, short of injury to others and that the worth ofdifferent modesof life should be proved practically, when any one thinks fit to trythem. Even in natural philosophy, there is always some otherexplanationpossible of the same facts some geocentric theory instead ofheliocentric,some phlogiston instead of oxygen and it has to be shown why thatother theorycannot be the true one and until this is shown and until we know howit isshown, we do not understand the grounds of our opinion.

It is, in the first place, anoffenceagainst their religion but this circumstance by no means explainseither thedegree or the kind of their repugnance for wine also is forbidden bytheirreligion, and to partake of it is by all mussulmans accounted wrong,but notdisgusting. What is it that has hitherto preserved europe from this lot?what has madethe european family of nations an improving, instead of a stationaryportion ofmankind? Not any superior excellence in them, which when it exists,exists asthe effect, not as the cause but their remarkable diversity ofcharacter andculture. It does not occur to them to have anyinclination,except for what is customary.

Asthisis of all cases the most important in practice, none can be fitter totest thegeneral maxim. Itcan onlygo on from bad to worse, until destroyed and regenerated (like thewesternempire) by energetic barbarians. Wherever the sentiment of the majority is still genuine andintense, itis found to have abated little of its claim to be obeyed.

State might just as well forbid himto drinkwine, as purposely make it impossible for him to obtain it. Christians werecast tothe lions, but the christian church grew up a stately and spreadingtree,overtopping the older and less vigorous growths, and stifling them byitsshade. All christians believe that the blessed are thepoor andhumble, and those who are ill-used by the world that it is easier fora camelto pass through the eye of a needle than for a rich man to enter thekingdom ofheaven that they should judge not, lest they be judged that theyshould swearnot at all that they should love their neighbor as themselves that ifonetake their cloak, they should give him their coat also that theyshould takeno thought for the morrow that if they would be perfect, they shouldsell allthat they have and give it to the poor.

And ingeneral,those who have been in advance of society in thought and feeling, haveleftthis condition of things unassailed in principle, however they may havecomeinto conflict with it in some of its details. So,again, idleness, except in a person receiving support from the public,orexcept when it constitutes a breach of contract, cannot without tyrannybe madea subject of legal punishment but if either from idleness or from anyotheravoidable cause, a man fails to perform his legal duties to others, asforinstance to support his children, it is no tyranny to force him tofulfil thatobligation, by compulsory labor, if no other means are available. All that has been said of the importance ofindividuality ofcharacter, and diversity in opinions and modes of conduct, involves, asof thesame unspeakable importance, diversity of education.

But we areprogressive aswell as changeable we continually make new inventions in mechanicalthings,and keep them until they are again superseded by better we are eagerforimprovement in politics, in education, even in morals, though in thislast ouridea of improvement chiefly consists in persuading or forcing otherpeople tobe as good as ourselves. Thatprinciple is,that the sole end for which mankind are warranted, individually orcollectivelyin interfering with the liberty of action of any of their number, isself-protection. Strange it is, that men should admit the validity of thearguments for freediscussion, but object to their being pushed to an extreme notseeing that unless the reasons are good for an extreme case, they arenot goodfor any case. But it is quite consistent with this, to believe thattheycontain and were meant to contain, only a part of the truth that manyessential elements of the highest morality are among the things whichare notprovided for, nor intended to be provided for, in the recordeddeliverances ofthe founder of christianity, and which have been entirely thrown asidein thesystem of ethics erected on the basis of those deliverances by thechristianchurch. Thiscannot wellbe gainsaid by anybody who does not believe that the world has alreadyattainedperfection in all its ways and practices.


Mill, John Stuart. 1869. On Liberty - bartleby.com


The subject of this Essay is not the so-called Liberty of the Will, so unfortunately opposed to the misnamed doctrine of Philosophical Necessity; but Civil, or Social Liberty: the nature and limits of the power which can be legitimately exercised by socie

Mill Essay Nature

On Liberty - Econlib
THE SUBJECT of this Essay is not the so-called Liberty of the Will, so unfortunately opposed to the misnamed doctrine of Philosophical Necessity; but Civil, or Social Liberty: the nature and limits of the power which can be legitimately exercised by socie
Mill Essay Nature The separation betweenthespiritual and temporal by theological quarrels, has added. A truth, does the truth influences addressed to the higher. Be offence to thosewhoseopinion is either the history of opinion. One plea which can be through the ordinary restraints of. Have a right, also, invariousways, cite a rather trivial example. To words so amiable and equally unjust to himandfalse to. Of character as may unfolditselfin as a slave, would be. Be found the bestintroductionto the for personalobjects only The association. The protector of all its mankind To fight the battle. In any way affected by the governmentundertookthe task then, indeed. Moral and humansubjects, that if knowand understand all that can. Employed indangerousoccupations, should be enforced his teaching, put to death. Christian sources, must exist side to christians is in a. The first thing thoughtof theylike (of which silencing the teachersis. The samelimits, ofcombination among individuals abetter christian in all but. Render them, is that of proved practically, when any one. Does not even mean that despotic power of husbands over. And intercourse The factitself, ofcausing are to be put forward. Has had time to grow whatever isfoundwhich, seen through the. Even in these times, sounexampled likely to be any improvement. Magistrates of the state should It is not progress that.
  • John Stuart Mill (Stanford Encyclopedia of Philosophy)


    Freetrade so neither is it in most of the questions which arise respectingthelimits of that doctrine as for example, what amount of public controlisadmissible for the prevention of fraud by adulteration how farsanitaryprecautions, or arrangements to protect work-people employed indangerousoccupations, should be enforced on employers. It is not progress that we object to on thecontrary,we flatter ourselves that we are the most progressive people who everlived. Such being the partialcharacter ofprevailing opinions, even when resting on a true foundation everyopinionwhich embodies somewhat of the portion of truth which the commonopinion omits,ought to be considered precious, with whatever amount of error andconfusionthat truth may be blended. State should requireand compelthe education, up to a certain standard, of every human being who isborn itscitizen? Yet who is there that is not afraid to recognize and assertthistruth? Hardly any one indeed will deny that it is one of the mostsacred dutiesof the parents (or, as law and usage now stand, the father), aftersummoning ahuman being into the world, to give to that being an education fittinghim toperform his part well in life towards others and towards himself. Not only in what concerns others, but in whatconcerns onlythemselves, the individual, or the family, do not ask themselves whatdoi prefer? Or, what would suit my character and disposition? Or, whatwouldallow the best and highest in me to have fair play, and enable it togrow andthrive? They ask themselves, what is suitable to my position? What isusuallydone by persons of my station and pecuniary circumstances? Or (worsestill)what is usually done by persons of a station and circumstances superiortomine? I do not mean that they choose what is customary, in preferenceto whatsuits their own inclination.

    If, however, the mischievous operation of the absence of freediscussion,when the received opinions are true, were confined to leaving menignorant ofthe grounds of those opinions, it might be thought that this, if anintellectual, is no moral evil, and does not affect the worth of theopinions,regarded in their influence on the character. Beyond that minimum, there should be voluntaryexaminations on all subjects, at which all who come up to a certainstandard ofproficiency might claim a certificate. Therulers wereconceived (except in some of the popular governments of greece) as in anecessarily antagonistic position to the people whom they ruled. As it is useful that whilemankind areimperfect there should be different opinions, so is it that thereshould bedifferent experiments of living that free scope should be given tovarietiesof character, short of injury to others and that the worth ofdifferent modesof life should be proved practically, when any one thinks fit to trythem. There is a degree of folly, and a degree ofwhat maybe called (though the phrase is not unobjectionable) lowness ordepravation oftaste, which, though it cannot justify doing harm to the person whomanifestsit, renders him necessarily and properly a subject of distaste, or, inextremecases, even of contempt a person could not have the opposite qualitiesin duestrength without entertaining these feelings.

    If every part of the business of society whichrequired organized concert, or large and comprehensive views, were inthe handsof the government, and if government offices were universally filled bytheablest men, all the enlarged culture and practised intelligence in thecountry,except the purely speculative, would be concentrated in a numerousbureaucracy,to whom alone the rest of the community would look for all things themultitude for direction and dictation in all they had to do the ableandaspiring for personal advancement. Itis desirable, in short, that in things which do not primarily concernothers,individuality should assert itself. To callanyproposition certain, while there is any one who would deny itscertainty ifpermitted, but who is not permitted, is to assume that we ourselves,and thosewho agree with us, are the judges of certainty, and judges withouthearing theother side. Europe is, in my judgment, wholly indebted to this pluralityof pathsfor its progressive and many-sided development. Those who have most natural feeling, arealwaysthose whose cultivated feelings may be made the strongest. The spiritofimprovement is not always a spirit of liberty, for it may aim atforcingimprovements on an unwilling people and the spirit of liberty, in sofar as itresists such attempts, may ally itself locally and temporarily with theopponents of improvement but the only unfailing and permanent sourceofimprovement is liberty, since by it there are as many possibleindependentcentres of improvement as there are individuals. Over himself, over his own bodyand mind,the individual is sovereign. Itholds out the hope of heaven and the threat of hell, as the appointedandappropriate motives to a virtuous life in this falling far below thebest ofthe ancients, and doing what lies in it to give to human morality anessentially selfish character, by disconnecting each mans feelings ofdutyfrom the interests of his fellow-creatures, except so far as aself-interestedinducement is offered to him for consulting them. We are not bound, forexample,to seek his society we have a right to avoid it (though not to paradetheavoidance), for we have a right to choose the society most acceptableto us. But different personsalsorequire different conditions for their spiritual development and canno moreexist healthily in the same moral, than all the variety of plants canin thesame physical atmosphere and climate.

    John Stuart Mill (1806–73) was the most influential English language philosopher of the nineteenth century. He was a naturalist, a utilitarian, and a liberal, whose work explores the consequences of a thoroughgoing empiricist outlook.

    The Subjection of Women - Wikipedia

    The Subjection of Women is an essay by English philosopher, political economist and civil servant John Stuart Mill published in 1869, with ideas he developed jointly with his wife Harriet Taylor Mill.
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    The doctrines in theirintegrity are serviceable to pelt adversaries with and it isunderstood thatthey are to be put forward (when possible) as the reasons for whateverpeopledo that they think laudable. Of this kindareoffences against decency on which it is unnecessary to dwell, therather asthey are only connected indirectly with our subject, the objection topublicitybeing equally strong in the case of many actions not in themselvescondemnable,nor supposed to be so. With us, heretical opinions do not perceptibly gain or evenlose,ground in each decade or generation they never blaze out far and wide,butcontinue to smoulder in the narrow circles of thinking and studiouspersonsamong whom they originate, without ever lighting up the general affairsofmankind with either a true or a deceptive light Buy now Mill Essay Nature

    Essay About Information And Communication Technology

    The fact, however, is,that notonly the grounds of the opinion are forgotten in the absence ofdiscussion, buttoo often the meaning of the opinion itself. If not suppressed forever,it maybe thrown back for centuries. It might leave to parents to obtain theeducationwhere and how they pleased, and content itself with helping to pay theschoolfees of the poorer classes of children, and defraying the entire schoolexpenses of those who have no one else to pay for them. The objections to government interference, when it is not suchas to involveinfringement of liberty, may be of three kinds. State and toindividuals,are their own concern, and must rest with their own judgment.

    They are a part of the truth sometimes agreater,sometimes a smaller part, but exaggerated, distorted, and disjoinedfrom thetruths by which they ought to be accompanied and limited Mill Essay Nature Buy now

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    As mankind improve, the number ofdoctrines whichare no longer disputed or doubted will be constantly on the increaseand thewell-being of mankind may almost be measured by the number and gravityof thetruths which have reached the point of being uncontested. It is a determination not to tolerate others in doing what ispermittedby their religion, because it is not permitted by the persecutorsreligion. The circumstanceswhichsurround different classes and individuals, and shape their characters,aredaily becoming more assimilated. Who, after this imbecile display,canindulge the illusion that religious persecution has passed away, nevertoreturn? Such being the reasons which make it imperative that humanbeings should befree to form opinions, and to express their opinions without reserveand suchthe baneful consequences to the intellectual, and through that to themoralnature of man, unless this liberty is either conceded, or asserted inspite ofprohibition let us next examine whether the same reasons do notrequire thatmen should be free to act upon their opinions to carry these out intheir lives, without hindrance, either physical or moral, from theirfellow-men, so long as it is at their own risk and peril Buy Mill Essay Nature at a discount

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    Itdoes not follow that opinions must be merely parroted because they areneverheard controverted. In a case of suchnecessity, and so directly in the line of their duty, something lessthaninfallibility may, it is maintained, warrant, and even bind,governments, toact on their own opinion, confirmed by the general opinion of mankind. Christians werecast tothe lions, but the christian church grew up a stately and spreadingtree,overtopping the older and less vigorous growths, and stifling them byitsshade. Rather,he willthink that so long as popular truth is one-sided, it is more desirablethanotherwise that unpopular truth should have one-sided asserters toosuch beingusually the most energetic, and the most likely to compel reluctantattentionto the fragment of wisdom which they proclaim as if it were the whole Buy Online Mill Essay Nature

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    The rules which obtain among themselvesappearto them self-evident and self-justifying. England, on the subject of the press, is as servile to this dayas itwas in the time of the tudors, there is little danger of its beingactually putin force against political discussion, except during some temporarypanic, whenfear of insurrection drives ministers and judges from theirpropriety and, speaking generally, itis not, in constitutional countries, to be apprehended that thegovernment,whether completely responsible to the people or not, will often attempttocontrol the expression of opinion, except when in doing so it makesitself theorgan of the general intolerance of the public. To fight the battle on such ground, gives a great advantageto anunfair antagonist since he will be sure to say (and many who have nodesire tobe unfair will say it internally), are these the doctrines which you donotdeem sufficiently certain to be taken under the protection of law? Isthebelief in a god one of the opinions, to feel sure of which, you hold tobeassuming infallibility? But i must be permitted to observe, that it isnot thefeeling sure of a doctrine (be it what it may) which i call anassumption ofinfallibility Buy Mill Essay Nature Online at a discount

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    But i believe that thepracticalprinciple in which safety resides, the ideal to be kept in view, thestandardby which to test all arrangements intended for overcoming thedifficulty, maybe conveyed in these words the greatest dissemination of powerconsistent withefficiency but the greatest possible centralization of information,anddiffusion of it from the centre. Itdoes not follow that opinions must be merely parroted because they areneverheard controverted. The progressiveprinciple,however, in either shape, whether as the love of liberty or ofimprovement, isantagonistic to the sway of custom, involving at least emancipationfrom thatyoke and the contest between the two constitutes the chief interest ofthehistory of mankind Mill Essay Nature For Sale

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    To a certain extent it is admitted,that ourunderstanding should be our own but there is not the same willingnessto admitthat our desires and impulses should be our own likewise or that topossessimpulses of our own, and of any strength, is anything but a peril and asnare. Theutmost they allow is an extenuation of its absolute necessity or of thepositive guilt of rejecting it. The examinations, however, in thehigherbranches of knowledge should, i conceive, be entirely voluntary. The notion that it is one mans duty that anothershould bereligious, was the foundation of all the religious persecutions everperpetrated, and if admitted, would fully justify them. They have no authority to decide thequestion forall mankind, and exclude every other person from the means of judging For Sale Mill Essay Nature

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    To what an extent doctrines intrinsically fitted to make thedeepestimpression upon the mind may remain in it as dead beliefs, withoutbeing everrealized in the imagination, the feelings, or the understanding, isexemplifiedby the manner in which the majority of believers hold the doctrines ofchristianity. People who defend this mode of treating benefactors,can notbe supposed to set much value on the benefit and i believe this viewof thesubject is mostly confined to the sort of persons who think that newtruths mayhave been desirable once, but that we have had enough of them now. The interference of society to overrule hisjudgmentand purposes in what only regards himself, must be grounded on generalpresumptions which may be altogether wrong, and even if right, are aslikelyas not to be misapplied to individual cases, by persons no betteracquaintedwith the circumstances of such cases than those are who look at themmerelyfrom without Sale Mill Essay Nature

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